Ridiculous Homeopathy
However, now that you know the magician’s trick you can read this and enjoy it for its humorous quality. Read a few lines and enjoy the exercise your stomach gets from the hilarious laughter produced by this gobbledygook (“merging of the two semiotic tetrahedra provides a 3-D object called a stellated octahedron…”) indeed! LOL!
J Altern Complement Med. 2008 Apr;14(3):329-39 (i.e., fake journal)
A new geometrical description of entanglement and the curative
homeopathic process.
Milgrom L.R.
Abstract:
INTRODUCTION: The Memory of Water, a “local” explanation of
homeopathy’s efficacy, has been supplemented recently by complementary
“nonlocal” hypotheses. One of these envisages “quantum
macro-entanglement” among patient, practitioner, and remedy to form a
“PPR” entangled state, from which the possibility of cure may manifest.
METHODS: Semiotic analysis affords a geometrical description of this
entangled state as a patient-centered chiral tetrahedron. Its four
corners depict three different types of symptoms (of the patient, the
dis-ease, and the remedial substance) and the potentized remedy.
RESULTS: Reflecting this state in a practitioner-derived mirror-like
“therapeutic state space” generates two notional patient-centered chiral
tetrahedra: cure may be thought to arise from their patient-driven
combination “through the looking glass” of the therapeutic state space,
into one polyhedron called a stella octangula or stellated octahedron;
in essence, a 3-dimensional Star of David. CONCLUSIONS: The practitioner
helps in forming these notional semiotic polyhedra, but the patient is
at their epicenters (i.e., the practitioner facilitates but ultimately
does not control the curative process).
Excerpts:
Nonlocal entanglement “has been depicted geometricallly as a hexagonal
bipyramid. ‘Cure’ results from the combination of this state with its
‘twisted reflection’ in a notional two-dimensional mirror-like
‘therapeutic state space’ (an analogue of the complex mathematical
Hilbert space more familiar from orthodox quantum theory).”
Referring to semiotics, “the study of signs and symbols”: “Walach
specifically applies modern semiotics to homeopathy by making some quite
revolutionary assumptions. Thus, the usual supposed local, causal
effects of a potentized homeopathic remedy (i.e., its pharmacologic
activity, regardless of the absence of molecules of the substance) are
dropped. Instead, Walach adopts the semiotic notion that the
homeopathic remedy is a ’sign’ working simultaneously in and for two
different but connected meaningful contexts: (1) the symptoms of a sick
person signify a certain disease state (first meaningful context), while
simultaneously signifying (2) a homeopathic remedy in the materia medica
(second meaningful context), the two contexts of illness and remedies
being connected by the Law of Similars.”
Referring to “state functions” in “PPR entanglement” (patient,
practitioner, and remedy): “these state functions are not related to
quantifiable physical observables…as in orthodox quantum theory. They
are related to more qualitative observables, such as the signs and
symptoms of a dis-ease, as expressed by the patient and observed by the
practitioner.” (Note the use of “dis-ease,” a term popular with
chiropractors.)
Referring to the complex conjugate as a “mirror image” of a complex
number: “Such ideas can be used to interpret part of practitioner’s
role, which is to be an ‘active’ mirror, reflecting back to the patient
the possibility of a cure….In other words, the practitioner creates
the conditions for cure (i.e., the therapeutic state space), and then
operates within that space as the homeopathic operator, IIr, and as part
of the PPR entangled state.”
“Opening out the two hexagonal pyramids by ‘projecting’ them onto the
mirror plane defined by IIr shows that the PPR entangled state is
twisted through 60 degrees relative to its complex
conjugate…suggesting the practitioner is not a passive ‘reflector,’
but is active in a way that may be represented metaphorically as a
twisting motion.”
“It is for this reason the discourse of quantum theory might be useful
in describing the homeopathic process, where signs and symptdisease are
considered observable manifestations of an ‘invisible’
disturbed vital force…”
“…the PPR entangled state by its very nature is chiral. By acting as
a mirror (i.e., providing a therapeutic state space for the patient and
assisting in the formation of the PPR entangled state), the practitioner
implies the state’s chirality, and by active reflection, demonstrates it
to the patient.” (This leads to the 60 degree twisting noted above.)
“The merging of the two semiotic tetrahedra in Figure 3G provides a 3-D
object called a stellated octahedron…”
“…while it is the practitioner who provides the mirrorlike therapeutic
state-space IIR, it is the patient who has to make the movement ‘through
the looking glass’ toward cure, which the practitioner may facilitate
but ultimately, does not control.”
“For this to occur successfully, however, the practitioner may
notionally facilitate formation of the tetrahedral entangled PPR and
curative stella octangula states but not, in the semiotic terms, be a
their epicenters. These ‘places’ are reserved exclusively for the
patient through the journey to cure.”

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